IT is true that we are in every moment we like someone and hates some one. like and hate or RAAG AND DWESH. the real king of them is MOHA ATTACHMENT. MOHA IS A KING AND RAAG AND DWESH are the chieftains of moha. due to moha we are wandering in this world . world means SANSAR MEANS MOVING AND WANDERING FROM ONE BIRTH TO ANOTHER. IT IS A ENDLESS PROCESS. in this way we are wandering in 84lacs yonies.
we can also understand that there is a balance TARAJU . it has two pans or palda . if some thing is heavy so that goes to down wards and lightly goes to upwards. like wise if we like more to any one so we go towards down and if we do less aversion so we go to upwards. this is a stage but ideal stage is to be equanimity. that is SAMTA BHAV, VEETRAAG BHAG, SAMTWA, AHIMSA.
this is also a formula of Ayurveda .what is disease and what is treatment. if doshas of our body is hypo or hyper is a disease and and to bring them in normal stage is a treatment. like wise some one has hyper or hypo tension is a disease and to bring in normal stage is treatment. some one have hyper or hypo pyrexia is a disease and to bring in to normal state is a treatment.
raag and dwesh are not the matter of soul. our soul means ATMA IS DENOTED BY 3 TYPES 1 Bahiratma 2 Antaratama 3 Parmatama .BAHIRATMA MEANS one who treats his soul in the other than soul. he loves external objects like wealth, family, clothes, houses , posts and other and always remains unhappy. ANTARATMA he fears with external objects but have no confidence on his soul. he fears with worldly desires but unable to detach him self from worldly desire. he fears and wants to be detached but remains attached, 3 ANTARATAMA. he remains away from external and internal souls attachments and keep involved in own SELF. he enjoys himself and remains in his own introspection.
it is our moral duty to be conqueror of raag and dwesh and become parmatama with the salvation. although it is very easy to say but in practical life if we learn the formula so it is easy.
for these raag and dwesh there are 5 vratas 1ahimsa 2 satya 3 achourya 4 brahmacharya 5 aprigraha with them we can achieve the real knowledge and able to the conqueror of the world .
we can also understand that there is a balance TARAJU . it has two pans or palda . if some thing is heavy so that goes to down wards and lightly goes to upwards. like wise if we like more to any one so we go towards down and if we do less aversion so we go to upwards. this is a stage but ideal stage is to be equanimity. that is SAMTA BHAV, VEETRAAG BHAG, SAMTWA, AHIMSA.
this is also a formula of Ayurveda .what is disease and what is treatment. if doshas of our body is hypo or hyper is a disease and and to bring them in normal stage is a treatment. like wise some one has hyper or hypo tension is a disease and to bring in normal stage is treatment. some one have hyper or hypo pyrexia is a disease and to bring in to normal state is a treatment.
raag and dwesh are not the matter of soul. our soul means ATMA IS DENOTED BY 3 TYPES 1 Bahiratma 2 Antaratama 3 Parmatama .BAHIRATMA MEANS one who treats his soul in the other than soul. he loves external objects like wealth, family, clothes, houses , posts and other and always remains unhappy. ANTARATMA he fears with external objects but have no confidence on his soul. he fears with worldly desires but unable to detach him self from worldly desire. he fears and wants to be detached but remains attached, 3 ANTARATAMA. he remains away from external and internal souls attachments and keep involved in own SELF. he enjoys himself and remains in his own introspection.
it is our moral duty to be conqueror of raag and dwesh and become parmatama with the salvation. although it is very easy to say but in practical life if we learn the formula so it is easy.
for these raag and dwesh there are 5 vratas 1ahimsa 2 satya 3 achourya 4 brahmacharya 5 aprigraha with them we can achieve the real knowledge and able to the conqueror of the world .
No comments:
Post a Comment